|Reading 1||Response||Reading 2||Gospel|
|1 Kgs 3:5, 7-12||Ps 119:57, 72, 76-77, 127-128, 129-130||Rom 8:28-30||Mt 13:44-52|
Parables about choices in discipleship
During Ordinary time the Lectionary invites RCIA participants and the believing community to hear and to reflect on Jesus’ teachings from his everyday ministry. This week’s readings focus on God’s kingdom and our discipleship.
In the first reading from the book of Kings, Solomon asks God for wisdom, rather than riches or a long life. Wisdom (knowledge of God) should be valued above all else; the parables in today’s gospel depict the kingdom as a treasure beyond value.
In his letter to the Roman ekklasia, Paul describes God’s plan and care for a believer’s salvation. This passage has a complicated history; words like “predestined” and “justified” are sometimes freighted with meanings Paul didn’t intend. Paul’s point is simply that all things unfold according to God’s plan (God’s foreknowing). God designs (predestines) all humans to be able to be like (conformed to) Christ. God calls all to salvation through Christ. Those who accept God’s call, God “makes right” with God (justifies). Those who are “right with God,” God also allows to share now and in the future in the effects of Christ’s resurrection (glorifies). This is good news for disciples!
In Matthew’s gospel Jesus concludes teaching the crowds and disciples in parables. Jesus presents the kingdom as a hidden treasure, a merchant seeking pearls, and a dragnet. Jesus also directs a parable about a house-master to his disciples. In these parables, Jesus overturns his hearers’ expectations about how disciples come to God’s kingdom, who can enter, and how disciples understand and teach the kingdom.
- A hidden treasure. Jesus’ hearers would expect that something as important as the kingdom to be visible and obvious. Instead, Jesus tells them it is hidden. The surprise is that the treasure is found by chance. The parable invites the hearers to imagine finding such a treasure and how they would react.
- A merchant seeking pearls. Jesus’ hearers would expect that the kingdom would be easy to acquire. Instead, Jesus describes the merchant as actively seeking. The surprise is the way in which the merchant changes when he finds a unique pearl. Jesus says he sells everything he had; he is no longer a pearl merchant. The parable invites the hearers to imagine what would cause them to completely change their lives.
- A dragnet. Jesus’ hearers would expect the kingdom to be exclusive, limited to holy people or to people with special knowledge. The surprise is that the kingdom gathers in everyone, the good and the bad together. Only when the net is full do the fishermen pull it in and sort its contents. The parable invites the hearers to think about a kingdom that is open to all, and their place in such a kingdom.
- A house-master. Jesus directs this parable to his disciples who now know how to interpret parables. The disciples would expect the house-master to bring out only what is new. The surprise is the house-master brings out both new and old treasures. The parable invites disciples to think about the value of the Torah as well as Jesus’ new teachings in presenting the good news.
Today’s readings ask the believing community to consider how disciples discover the kingdom (by accident or by searching), who enters the kingdom, and how disciples understand God’s law. How we find the kingdom and find ourselves included isn’t important. It is our words and actions, rooted in God’s law, that make us disciples. Have we hidden our treasure or traded it away, or do we bring it out and share it?