|Reading 1||Response||Reading 2||Gospel|
|Zec 9:9-10||Ps 145:1-2, 8-9, 10-11, 13-14||Rom 8:9, 11-13||Mt 11:25-30|
Jesus’ invitation to everyone
In Ordinary time the Lectionary invites RCIA participants and the believing community to hear and to reflect on Jesus’ teachings from his everyday ministry. This week’s readings focus on Jesus and his invitation to come to him.
In the first reading, Zechariah describes a just and humble savior who arrives riding on a donkey (Gn 49:11; Jgs 5:10; 10:4). The evangelists (Mt 21:4-5; Jn 12:14-15) apply this prophecy to Jesus’ entry into Jerusalem. The Lectionary editors chose this reading to match today’s gospel in which Jesus describes himself as “meek and humble of heart.”
In the second reading’s letter to the Romans, Paul uses a Jewish concept to describe the human condition. The Greek word σάρξ (SARKS), here translated as “flesh,” also means “the body” or “humanness” itself. Jewish people understood this word to mean “the whole human person.” In the same way, the Greek word πνεῦμα (pNYOO-mah) means both “spirit” as well as “God’s animating force that makes someone alive.” Paul, a Jew, understands that the body (σάρξ) is subject to sin and death, while the spirit (πνεῦμα) is our connection to God. To live only in the flesh or the body (σάρξ) is a death sentence; but to live in the spirit (πνεῦμα) supersedes death and gives us eternal life.
In the gospel, Matthew’s chapters 11 and 12 report the growing opposition to Jesus, focusing on disputes about faith and discipleship. Today’s reading from chapter 11 has two parts: Jesus’ relationship with his Father, and Jesus’ invitation to come to him.
- Relationship of Father and Son. Jesus again describes his special relationship to the Father, and promises to share this relationship with everyone. The Father has hidden the kingdom’s revelation from the learned (the Pharisees) because they rejected Jesus’ teaching. The childlike (literally “infants”) hear Jesus’ message; Jesus reveals God’s kingdom to them. What the Father handed over to the Son, the Son reveals to those whom he wishes.
- Invitation to discipleship. Jesus closes his teachings with a call for disciples. In Hebrew scripture and its rabbinic interpretation, a yoke is a metaphor for religious instruction. The Pharisees’ yoke consisted of 613 commandments. Jesus’ yoke consisted of his teachings and his way of life. In his invitation, Jesus emphasizes that discipleship is not effortless, but it is achievable. He promises that those who take on the work of bringing God’s kingdom will have rest.
Today’s readings ask the believing community to examine our discipleship. In baptism we accepted Jesus’ invitation to follow him. Discipleship requires work; the disciple’s work is to bring God’s kingdom. Jesus teaches his disciples to bring God’s kingdom with humility. Have we learned the ways of God’s kingdom, or do we preach our own kingdom? Do we bring God’s kingdom to everyone through humble service to others, or do we bring our own kingdom to only the ones we choose?