25 October 2015: Thirtieth Sunday in Ordinary time

Reading 1 Response Reading 2 Gospel
Jer 31:7-9 Ps 126:1-2, 2-3, 4-5, 6 Heb 5:1-6 Mk 10:46-52

Discipleship: Jesus’ lessons on the way

Between the Easter season and Advent, the Lectionary presents RCIA participants and all the believing community with stories and teachings from Jesus’ everyday ministry. This week Jesus gives his final teaching on discipleship.

The first reading is from the prophet Jeremiah (627-585BC). This is a song about the hope-filled return of the Babylonian exiles to Judah (Jerusalem). The Lectionary editors chose this passage because it refers to the blind returning from captivity.

The second reading is from the Letter to the Hebrews. Today’s reading discusses the superiority of Jesus’ priesthood. The author outlines the requirements for a high priest: he is selected by God; he represents all humanity before God and offers sacrifice for sins; and he is patient with ignorant and straying humans because he is human himself. Christ did not glorify himself in acting as high-priest-the Father called him to priesthood at his resurrection. The author quotes from two psalms in support: Ps 2 (2:7) and Ps 110 (110:4).

Today’s gospel concludes Mark’s central section–“‘on the way’ to Jerusalem”–and Jesus’ final teachings about discipleship. Just as this section began with Jesus healing a blind man (Mk 8:22-26), it ends with Jesus healing blind Bartimaeus. Scripture scholars think that because Mark names him, Bartimaeus was a well-known disciple in the early believing community. Mark frames Jesus’ journey with two blind healings to show Jesus also healing his disciples’ spiritual blindness. Three sayings highlight this healing:

  • Son of David, have mercy on me: Bartimaeus addresses Jesus as “son of David.” First-century Jews understood “son of David” to mean the promised messiah-king who would rule Israel forever. One of the messiah’s signs would be healing the blind. “Have mercy on me” is a petition made to God in the psalms. Blind Bartimaeus already sees more than the disciples and the crowd.
  • What do you want me to do for you: Jesus asks Bartimaeus the same question he asked James and John: “What do you want me to do for you?” Unlike James and John, Bartimaeus asks to be restored to wholeness–the fulfillment of the messianic promise.
  • Your faith has saved you: The Greek word σώζω (SOH-dzo) means “to save,” “to heal,” and also “to be made whole.” Jesus tells Bartimaeus his active faith has healed him physically and has brought him into God’s kingdom. Throughout this central section, Jesus has been teaching about eternal life and salvation. Bartimaeus’ healing becomes a parable-in-action of God’s kingdom. After he is healed, Bartimaeus immediately becomes Jesus’ disciple (“followed him on the way”).

Over the last six Sundays, Mark’s gospel has challenged RCIA participants’ and the believing community’s ideas about discipleship: seeing from God’s perspective, not a self-centered one (Mk 8:35); service, not entitlement (Mk 9:37); inclusiveness, not creating obstacles (Mk 9:41); perfect love for imperfect people (Mk 10:10); completeness, not security (Mk 10:22); insight, not spiritual blindness (Mk 10:51). Discipleship begins with faith (Mk 8:29)–faith is an action, something we practice as we’re “on the way.” Discipleship is a daily, personal choice. With whom are we walking today?

—Terence Sherlock


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